Featured : Pokomo, Amwimbe, Kore, Kuria, Masai, N’Jemp, Ariaal Rendille, Kamba, Tiriki, Chuka, Maragoli, Kikuyu, Kipsigis, Gusii, Luo, Meru, Samburu, Tuken, Nandi; ®Iteso
Njeru (1973:p71)[1] states that the Meru girl is
taught about sex by her mother when young, and is instructed about sex
conduct when approaching puberty by her grandmother. “Premarital sexual relations
start quite early in life and apparently the society encourages them by
reprimanding those who insist on being virgins. Such girls are mocked and
penalized a goat at circumcision for being “too cowardly to have their hymens
broken”. Sex life among boys and girls is regarded as normal so long as they
do not do it openly. Girls dance in the evening with boys, they go to fetch
firewood where they know boys are grazing the herds, and each chooses the boy
to “give her tobacco”. Usually these boys are too young to have ejaculation,
and so do not have to worry about any pregnancy”. A man is not supposed to
have an uncircumcised girl experience the pleasure of ejaculation, and is
urged to practice coitus interruptus. Boys aged
“Age and place of circumcision have changed during recent decades, but traditional elements remain. Prior to circumcision young boys are still forbidden by cultural pressure to have sexual relationships. After circumcision and the transition from child to man, sexual engagement is permitted. Boys and their families still desire teaching on sexual matters and life skills. They also expect that circumcision and the teaching will bring about a profound life change”[2].
Janssen,
D. F., Growing Up Sexually. Last revised: Aug 2005 |
|
[1]Njeru, B. K. (1973) The Egoji
clan of Meru,
[2] Grant
W, Brown J, Mecheni K, et al. (2003)
Seizing the Day — right time, right
place, and right message for adolescent RSH. Reaching Men to Improve
Reproductive Health for All,