Growing Up Sexually |
Srinivas (1976:p149)[1] stated that in Rampura,
“[t]he sex urge showed itself from a very young age. According to village opinion, a boy was ready for marriage as soon as he was strong enough to do a man’s work on land, and hair had sprouted above his upper lip [[2]]. And a girl was ready for marriage a year or two before attaining puberty. The consummation ceremony was generally held a few months after puberty. Among orthodox Brahmins, however, parents were required to get their daughters married before they came of age. Failure to do so meant not only incurring the wrath of relatives and caste folk but committing a sin”.
Villagers were
convinced that puberty was synonymous with maturity and a mature girl had to
have her sex urge satisfied. It was folly to ignore this (p150, 153).
Non-Brahmin girls would be “booked” at ages ten or twelve, the wedding taking
place at puberty. According to ECPAT
(Nov., 2002), “Since sexual intercourse out of wedlock is prohibited in
Among the Lushai and other tribes of east Pakistan, Christianity would have
ended “[…] the institution of bachelor houses, whereby sexual experimentation
by adolescents was encouraged”[3].
Public discussion of child abuse, sexual abuse, and the sexuality of mentally
handicapped people is unwelcome in Wilber (1964:p130-1)[7] relates: “Attitudes of prudery surrounding sexual matters on the part of women result in the situation that many girls enter married life in ignorance”. Under Islamic code, unchaste daughters may be killed in tribal agencies, and “unmarried daughters are carefully protected after puberty and family members keep watch over young men to prevent them from going astray”. “In the Pushtu-speaking areas of West-Pakistan, the unavailability and deprecation of women have encouraged the alternative practice in which the love objects are young boys and homosexual love is part of popular folklore”.
In
Khan (2000:p17-25)[9] offers a
detailed analysis of growing up sexually in
In a sample of 188 men between the
ages 18-30 years, who presented to the outpatient department of the Aga Khan
University Hospital, Pakistan, 31.4% and 63.8% of the respondents reported
association of physical illness and weakness with masturbation[10]. Responses were 14.9% and 42.6%
for nocturnal emissions. Aahung[11] found that
most questioned boys aged 11-19 believed that masturbation endangered one’s
health, and commonly associated it with causing the penis to become crooked
or loose. Aagan[12] found that
young people feared that their future sexual performance would be negatively
affected, that physical weakness, infertility, reduction in penis shape, loss
of virginity, or related health problems may result from masturbation. These
misconceptions are so deeply rooted in culture and tradition, that
researchers may be amazed to discover the hold of some extraordinary myths.
For example, male child prostitutes interviewed in the
Further,
“[a]s girls enter puberty and become of marriageable age, they find their mobility and access to opportunities – such as education and employment –severely curtailed, all in the name of preserving their (and their community’s) honor (Khan 1998; Mumtaz and Rauf 1996). If a girl violates social norms and is discovered to have engaged in sexual relations, or even flirtation, with a boy then she will be either beaten or killed according to customary laws, or she will be vulnerable to charges of adultery under the Hudood Ordinances that may lead to imprisonment or death. […] The mainstream media and education system do not offer adolescents the information they need. Parents are also not a source of sex education for their children (Qidwai 1996)[[13]]”.
Ali et al. (2004:23)[14] likewise found that Pakistani youths
“[…] had misconceptions regarding sexually transmitted diseases, and considered night emissions a major sex related disease in the adolescent years. A few shared experiences where they had borrowed or even stolen money from home to get prolonged and expensive treatment from traditional healers for night emissions and masturbation”.
Berti (2003:p11)[15]:
“Since sexual intercourse out of
wedlock is prohibited in
Janssen,
D. F., Growing Up Sexually. Last revised: Dec 2004 |
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[1] Srinivas, M. N. (1976) The Remembered Village.
[2] The moustache later lost its symbolof masculinity in more urban regions.
[3] Sopher, D. E. (1964) The Swidden/Wet-Rice Transition Zone in the Chittagong Hills, Ann Assoc Am Geographers 54,1:107-26, at p113
[4] Miles, M. (1996) Walking delicately around mental handicap, sex education and abuse in Pakistan, Child Abuse Rev 5,4:263-74
[5] Donnan, H. (1988) Marriage among Muslims.
[6] Sikkel-Buffinga, A. J. (1980) Roles
and attitudes toward sexual behavior in
[7] Wilber, D. N. (1964)
[8] Salzman, Ph. C. (2000) Black Tents of
[9] Khan, A.
(June, 2000) Adolescents and Reproductive
Health in
[10] Qidwai, W. (1999) Sexual knowledge
and practice in Pakistani young men, J
Pak Med Assoc 49,10:251-4. Cf. Khan, A.
(June, 2000) Adolescents and Reproductive
Health in
[11] Aahung
(1999) AIDS Awareness Programme,
Knowledge, Attitudes, and Practices Survey Report.
[12] Aangan (1998) Aangan Compilation of Sexual Concerns of the Youth (Non-Child Sexual Abuse Cases). Islamabad: Aangan. Khan (2000:p19)
[13] Qidwai,
W. (1996) Assessment of Sexual Knowledge,
Attitudes and Practices in Young Males Presenting to General Practitioners in
[14] Ali, Moazzam;
Mohammad Ayaz Bhatti1 And Hiroshi Ushijima (2004) Reproductive Health Needs of
Adolescent Males in Rural
[15] Berti, S. (2003) Rights of the Child in