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LEBANON, PALESTINE
Index → Middle
East → Lebanon
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According to Manasra[1], Palestinian patriarchal tradition has given more
rights to women than religion has. From birth, expectations differed by the
sex of the infant. The role of the male was to carry on the family name and
secure its financial future. Girls were considered burdens and required
greater parental responsibility; early marriage was desired and the husband
then assumed responsibility. Male’s honour was only tied to their ability to
control the behaviour of their womenfolk. Girls were taught obedience and
acceptance and thus were easier to raise. Girls were expected to take some
household responsibility from the age of 5 years, while boys played. Girls
were confined to the home and quiet activity. Teenage girls’ sexualitywas
controlled by threats.
According to
research by Melikian and Prothro (1954)[2], Beirut
Arabs have their first homosexual intercourse at mean age 12, as opposed to
13 for Americans (cf. Melikian, 1967)[3]. The
latter study, which subjects were 41 out of 69 Lebanese, documented the
following pattern (resembling the ®Mexico case as
described by Carrier):
“Even though no differences appear in
the age of first sexual experience of any categories [comparing the latter
with the former study], it is interesting to note that for both groups the
mean age at which the first homosexual experience is reported to have
occurred is lower than the means for onset of the first nocturnal emission,
masturbation, and heterosexual intercourse. These results seem to indicate
that the first experience of 43 per cent of our Ss [subjects] was homosexual
in its nature and occurred before they became sexually mature: i.e., it is
easier than the onset of nocturnal emissions. In general, they were introduced
to it mainly by older peers or, less frequently, by a practicing adult. Even
though homosexuality appears to be their first introduction to sex, it was
also the first abandoned” (p172).
Prothro
(1967:p117-21)[4] took interviews
on 468 Lebanese mothers regarding their sexual socialisation. 377/463 stated
that five-year-olds had no knowledge of babies’ origins. “Children were told
that babies came from the sea [sometimes with a reference to Moses’ delivery
in a basket], from cabbages, from Saint Nicolas or other generous religious
figures, from heaven or from God”. However, there is a significant
difference, for instance, between lower-class Sunni mothers in the valley,
and middle class Orthodox mothers in urban regions. 75% stated never to have
noted deliberate handling of genitals before age five, a remarkable outcome
given available studies for the first two years[5]. Of the
106 mothers who said they did observe genital handling, 90% expressed strong
disapproval, without group differences.
Lutfiyya
(1966:p129)[6] states
that in villages around Palestine, “[t]he
selection of a suitable [marriage] mate is conditioned by the fact that boys
and girls stop associating with one another after about the age of ten. A
mother might threat an infant in that she will “apply fire to its sex organ”
(p158). No sex education is given at home (p160), which is apparently left to
playmates, older children, and direct experience. “Boys learn to masturbate
in groups, but in seclusion from other people”, which might lead to transient
homosexual contacts “early in life”. In women, “[t]he sex impulse is strictly
suppressed before marriage”. In the case of abusive situations, the moral
climate may hamper disclosure (Shalhoub-Kevorkian, 1999)[7].
Williams (1968:p32)[8]
observed that children lie on the same mattress as their siblings and until
adolescence; a separate room comes with marriage, which signifies full sexual
and social status (Fuller, 1961:p55)[9].
Childhood freedom is consumed by chores, and “[p]re-adolescent girls […]
rapidly become aware that the life of their sex is primarily related to care
of the home and children”.
“Sexual knowledge
comes gradually to a child in terms of its own observations and age. Mothers
and grandmothers handle the genitals of a boy infant in order to soothe him.
Masturbation and sex play among children are reprimanded, however. At a young
age great stress is laid upon bodily modesty, particularly in keeping the
sexual organs from view. This holds especially true for girl children, who
are constantly reminded to sit with their legs closed or not to sprawl flat,
since that indicates a sexual posture. […] As a child inhabits the same room
as his parents and barnyard life is close at hand, he comes at an early age to
full knowledge of sex. His vocabulary soon includes a variety of sexual and
reproductive terms, including oaths and jests of a sexual nature. Grown-ups
derive a certain sport from teaching small children sexual words, the meaning
of which they are hardly aware, and having them recite them in public”
(p40-1).
Janssen,
D. F., Growing Up Sexually. VolumeI. World Reference Atlas. 0.2 ed. 2004. Berlin:
Magnus Hirschfeld Archive for Sexology
Last
revised: Dec 2004
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