EGYPT (Fellahin, Nubians)
Index → Middle
East → Supra-Saharan Africa →
More: Afghanistan, Bahrain, Iraq, Iran, Israel, Jordan, Kazachstan, Kuwait, Lebanon, Morocco, Oman, Saudi Arabia, Tunisia, Turkey, Syria, Uzbekistan, Yemen
Also: Arabs, Basseri, Bedouin (Arabia,
An excerpt from an author’s autobiography describes, among other developments, his “sexual awakening”[1].
Sherif (2001)[2]:
“Contact is thus limited between young boys and girls, and complete separation of boys and girls becomes the ideal after the onset of puberty. These ideals have become extremely difficult to uphold with the advent of large numbers of women working outside of the house, and are presently in a state of negotiation between the sexes. Faithfulness and chastity also account for the extreme emphasis that families and prospective bridegrooms place on the virginity of the bride. Both sexes believe that virginity guarantees the faithfulness of the woman to the man after marriage “She will not desire others if she has not known men before” is a common phrase that is bantered about. While customarily these rules are not applied as stringently to men, men from “better” families will attempt (at least in mixed company) to portray themselves as very “moral” and as abstaining from women until marriage. It is commonly believed that one is able to predict future behavior based on the past. […] There is also traditional pederasty between older men and younger boys. […] Most circumcisions take place before puberty; the median age at circumcision among both respondents and their daughters was 9.8 years. […] Especially in isolated villages, where sexual outlets for unmarried adolescents are lacking, sexual intercourse with animals is not uncommon”.
The introduction of female genital cutting to
As for child marriage:
“Des légistes musulmans considèrent comme valide le mariage en bas âge. Ceci est déduit du verset 65:4: "La période d'attente sera de trois mois, même pour celles de vos femmes qui n'espèrent plus la menstruation - si vous avez quelque doute à ce sujet - et pour celles qui n'ont pas eu la menstruation". La période d'attente (avant de pouvoir contracter un nouveau mariage) n'étant exigée que d'une personne mariée qu'on veut répudier, la dernière phrase a été interprétée dans le sens qu'une fille qui n'a pas encore eu ses règles peut être mariée. Les légistes invoquent aussi un précédent de Mahomet: celui-ci, âgé de 50 ans, a épousé ‘Ayshah lorsqu'elle avait six ans. On trouve encore dans le monde arabe des fillettes mariées à des grands-pères incapables de remplir leurs devoirs conjugaux et d'assurer une vie honorable à leurs jeunes épouses. Les parents de la fille sont motivés soit par la crainte d'un puissant, soit par la cupidité matérielle. Certains législateurs arabes essaient de mettre fin à de tels abus: en fixant une limite d'âge minimal pour le mariage et en interdisant la disproportion d'âge entre les deux conjoints”[7].
Ancient
“It is notable that circumcision was practiced on boys at about the
same age as FGM [female genital mutilation] in girls. The boys depicted in
the two circumcision scenes I have discussed are just entering puberty;
certainly they are not infants. Two ancient authors, Philo Judaeus and
Ambrose, indicate that the operation was done when children entered
adulthood, for girls at about fourteen years of age. Philo, commenting on
Genesis
The art of writing,
practised on a daily basis, was to be mastered before one has started to have
sex with women (Lansin, cited by Toivari, 2000:p173)[10]. Boys
were circumcised, but, apart from indications of Greek historians, there is
no positive evidence for genital operations on girls (Toivari, p178-9); the
operation might have had an anti-aphrodisiac motive. There appears to be
little if any knowledge on sexual socialisation of children, or even
“adolescents”. Girls married “in der Regel mit Eintritt der Reife”, which may
have been, not unlike There appears no evidence that brother-sister marriages (Scheidel, 1995, 1996, 1997)[16] were commonly child marriages (Hopkins, 1980:p353)[17]. In Roman times, Egyptian boys would be married at age 15 to girls aged 12 and 13[18] (cf. Feucht, 1985)[19]. Tyldesley[20]:
“There was no legal age of
consent, although it is generally assumed that a girl would not have been
considered eligible before the onset of menstruation at about the age of
fourteen. A 26th Dynasty document recording a father's refusal to agree to
his daughter's wedding because 'her time has not yet come' supports this
view. However, evidence from
Link: Aëtius on Clitoridectomy
[onward with Fellahin]
References:
§
Assaad, M. B. (1980) Female circumcision in §
Beamish, Julia (January, 2003) Adolescent
Reproductive Health in §
El-Gibaly, Omaima, Barbara Ibrahim, Barbara S. Mensch, and Wesley H.
Clark (1999) The decline of female
circumcision in §
Fakhouri, Hani (1972) Kafr-el-Elow:
An §
Gordon, D. (1991) Female circumcision and genital operations in §
Healy, E. (nd) Female genital
mutilation: a tradition of the suppression of female sexuality in § Naguib, Sephinaz-Amal (1982) L'Excision Pharaonic -- Une Appellation Erronée, Bull de la Société d'Egyptol 7:79-82 §
Sayed, G. H. et al. (1996) The practice of female genital mutilation
in § http://www.interpol.int/Public/Children/SexualAbuse/NationalLaws/csaEgypt.asp §
Yount, K.M. (2001a) Like mother,
like daughter: female circumcision in an Upper Egyptian Setting. Paper
presented at the Annual Meeting of the Population Association of America, §
Yount, K.M. (2001b) Like mother,
like daughter: female circumcision in an Upper Egyptian Setting. Paper
presented at the Annual Meeting of the Midwest Sociological Society, §
Yount, K.M. (2002) Like Mother, like Daughter? Female Genital Cutting
in
Janssen,
D. F., Growing Up Sexually. Last revised: Aug 2005 |
|
|||
|
|
|
[1] Amin, H. Ah. (1988)
Childhood in
[2] Sherif, B. (2001)
[3] Yount. Kathryn M.
(2004) Symbolic gender politics, religious group identity, and the decline in
female genital cutting in
[4]Hansen, H. H. (1972-1973) Clitoridectomy: female circumcision in
[5] Dandash, Khadiga F.; Refaat, Amany H.; Eyada, Moustafa (2001) Female Genital Mutilation: A Descriptive Study, J Sex & Marital Therapy 27,5:453 et seq.
[6] Kozma, L. (2001) Musta‘amala minmudda, Stories of Defloration
and Virginity. Paper for the 16th Middle East History and Theory
Conference,
[8] Philo Judaeus, Quaestiones et solutiones in Genesim, 3.47, in Philo: Questions and Answers on Genesis, Translated from the Ancient Armenian Version of the Original Greek, trans. Ralph Marcus (Cambridge, Mass.: Harvard Univ. Press, 1953). The Greek version of this work is now lost. Ambrose, De Abrahamo 2, 11.78 (348A-B), in Sancti Ambrossi opera, pars prima, ed. Karl Schenkl (Corpus Scriptorum Ecclesiasticorum Latinorum, 32) (Vienna: Tempsky, 1897): "denique Aegyptii quarto decimo anno circumcidunt mares et feminae apud eos eodem anno circumcidi feruntur, quod ab eo videlicet anno incipiat flagrare passio moros virilis et feminarum menstrua sumant exordia." [orig. footnote]
[9] Knight, M. (2001) Curing Cut or
Ritual Mutilation?
[10] Toivari, J. K.
(2000) Women at Deir El-Medina.
Dissertation,
[11] Feucht, E. (1995) Das Kind im Alten Ägypten.
[12] Watterson, B. (1994)
Women in Ancient
[13] Jansen, R. M. & Jansen, J. J. (1990) Growing up in Ancient Egypt.
[14] Manniche, L. (1987) Sexual Life in Ancient
[15] Benjamin, H. &
Masters, R. E. L. (1964) Prostitution and
Morality.
[16] Scheidel, W. (1995) Incest revisited: three notes on the demography of sibling marriage in Roman Egypt, Bull Am Soc Papyrol 32:143–55; Scheidel, W. (1996) Brother–sister and parent–child marriage outside royal families in ancient Egypt and Iran: a challenge to the sociobiological view of incest avoidance? Ethol Sociobiol 17:319–40; Scheidel, W. (1997) Brother-Sister Marriage in Roman Egypt, J Biosocial Sci 29,3:361-71
[17]
[18] Erman, A. & Ranke, H. (1885) Ägypten und Ägyptisches Leben im Alterum. Tübingen: Laupp, p180
[19]Feucht, E. (1985) Gattenwahl, Ehe und Nachkommenschaft im Alten Ägypten, in Müller, E. W. (Ed.) Geschlechtsreife und Legitimation zur Zeugung. München: K. A. Freiburg, p55-84
[20] Tyldesley, J. (1994) Marriage and
Motherhood in Ancient