Y
Yourcenar, Marguerite (pseudonym of Marguerite de Crayencour; 1903-1987)
Outstanding
Belgian-born woman of letters, writing in French. A novelist, short story
writer, essayist, poet, playwright, and translator, in 1980 she became the
first woman elected to the French Academy. Long a United States resident, in
1982 she was named to the American Academy of Arts and Letters.
Although not an extremely prolific writer, Yourcenar published books beginning
in 1921. As her output was on a consistently high level, she built up a
reputation for being an author's author. Well versed in the world of classical
antiquity, she was seen as a writer dealing with the universal issues of life
and death in a detached, but hardly indifferent light. Translation of many of
her works into English helped her win the broader audience she always
deserved. Extremely reticent about her private life, Yourcenar was working at
the time of her death on her autobiography The Labyrinth of the World, of which the first two
volumes (about her mother's and father's families) have been published.
Throughout her career, Yourcenar showed much interest in male homosexual
behavior. She wrote a significant essay on the poet Constantine Cavafy and the
book Mishima, or
the Vision of the Void. Her most important pre-World War II fictional works, the
two short novels Alexis
(1929)
and Coup de Grace (1937), inspired by Andre
Gide's use of the first-person form, deal with homosexual feeling without
direct statement of the theme. In the two major novels of her later years, The Memoirs of Hadrian (1951) and The Abyss (1968), homosexuality is
treated in broader social contexts, the Roman empire and sixteenth-century
Europe, respectively. Yourcenar admired Rainer Maria Rilke and Thomas Mann. She translated novels
by Henry James and Virginia Woolf into French. Her fictional works were
collected in 1982 in a Pléiade edition, signaling literary canonization.
BIBLIOGRAPHY.
Mathieu Galey, With Open Eyes: Conversations with Marguerite Yourcenar, Boston: Beacon, 1984;
Pierre L. Horn, Marguerite Yourcenar, Boston: Twayne, 1985.
Peter G. Christensen
Youth
Perhaps
the most forgotten, invisible minority in the modern industrial world is gay
and lesbian teenage youth. This condition is changing as an increasing number
of young people are exploring and expressing sexual identities beyond the
heterosexual ones traditionally recognized by society and its agents. Teens
are faced, however, with both a hostile and an unbelieving world; they are told
"You can't be a homosexual - I won't allow it," which amounts to
saying "Society won't allow it."
Historical Patterns. The conceptualization of
adolescence as a stage between childhood and adulthood is relatively recent,
along with many current beliefs regarding the sexuality of teenagers. Today's
parental and pedagogical concern over the development of a homosexual identity
by teenagers could not have arisen when the concept of homosexual identity had
not taken root - a situation that persists in much of the Third World today.
Through much of the world, and during much of Western history, the socially
significant role of male youth in cultural patterns of homosexuality is and was
as the junior partner in pederasty.
In
cultures which viewed pederasty as an accepted part of life, involvement with
adult men was not held to have any lasting effect on the sexuality of the boy
concerned; he would be sexually involved with an adult male while a teenager,
then as an adult would marry and father children, while possibly taking a boy
himself during the interval between those two stages. In ancient Greece, for example, it was
considered acceptable for a citizen boy to take a receptive,
"feminine" role in sex with another male, but once he reached full
manhood he was limited to the aggressive "masculine" role.
In a few cultures, all boys were expected to gather some homosexual experience,
and it might even be required for the ritual transition to manhood, as with
some Melanesian tribes in the Pacific
cultural
sphere.
Basic Features of the
Current Situation. In contrast to many other cultures, Western industrial
societies remain permeated with negative attitudes regarding teenage
homosexuality. Yet it is not clear what effect these negative views have on the
youth discovering his or her homosexuality. From their later vantage point,
few adults can pinpoint exactly when they first became aware of their sexual orientation; it seems more of a process
than an event, perhaps reflecting the amorphous nature of sexual orientation
itself. Accordingly, homosexuality may be present before the ability to
reflect and label
sexual
feelings and attractions emerges. This sequence was particularly true in the
past, before the concept of homosexuality was widely presented in media accessible
to young people, and when youngsters could be very active sexually with others
of their sex without ever considering their behavior "homosexual" or
themselves "gay" or "lesbian." Even today, one of the
characteristic features of homosexual involvement on the part of teenagers is
the lack of information accompanying these activities. Thus, a boy may be
experienced with oral sex and never suspect the existence of anal sex, think
that only transvestites are homosexuals, that he is the only person in his town
who has erotic attraction to other males, that all boys engage in sex with each
other, that "faggots" are despised but are not connected to anything
sexual, and so forth.
In retrospect, many gay and lesbian youths report that they have always felt
different and isolated from others without understanding why, but they knew
that somehow the difference was important. One gay youth replied, "I
always felt different, like I didn't fit in. I thought it was because I read
and cared about art."
There is little agreement among investigators as to discrete variables that
accurately predict a young person's ultimate sexual orientation or why he or
she may feel different from other youths, though the existence of many such
variables has been a source of speculation with varying degrees of supporting
research evidence. Professionals, parents, and peers often make inferences
about an adolescent's sexuality based on certain "suspicious"
gender-atypical behaviors, dress, and mannerisms. The prevalence of childhood
and adolescent gender-atypical behavior has been documented by a number of
investigators; some posit gender nonconformity as a causative agent in the
development of homosexuality, though this may beg the question: what causes the
gender nonconformity? Researchers have suggested that at some level, the child
and family know from an early point that the child is sexually
"different." This knowledge ultimately affects the child and the
family. By incorporating external values, the child learns that homosexuality
is wrong, sick, and certainly, undesirable.
By adolescence, the youth with a homosexual identity has learned that she or he
is among the most despised members of society and is thus faced with a number
of decisions at a time when one may be least able to make the right choices.
Should he play it safe and pass as heterosexual, aware of his own deception
and of living a he? Should she compartmentalize her life, separating her sexual
self from all other activities and relationships? The answers have usually been
provided, theoretically, in various coming out models that trace the
step-by-step process, usually beginning in adolescence.
Young teens often escape condemnation and criticism for homosexual behavior
(although not gender-atypical behavior) because the supposed psychodynamics of
their sexuality, according to many psychologists, "allows" a phase of
homosexual behavior in early adolescence. Teenagers are expected to have these
developmental detours and to outgrow them with a move to heterosexuality. To
some, homosexual adolescents simply do not exist because adulthood must first
be attained before a sexual orientation is set.
Explanations for Extent of
Homosexual Behavior. Great effort, primarily anecdotal and clinical in nature,
has been targeted at explaining the relatively high frequency of homosexual
activity among teenagers. Some argue that sexual experimentation and
exploration with same-sex peers occur because their bodies and reactions are
more familiar and therefore less threatening than those of their other-sex
counterparts; others postulate that reassurance is gained from mutual comparison
of size, shape, and sensations associated with changing bodies and sex organs;
still others view these "transient homosexual activities" as the
product of typical adolescent crushes, hero-worshipping, and intimate same-sex
friendships (which does not explain why these crushes and so forth arise). More
to the point may be the difficulties attendant upon heterosexual activity in the early teens,
which range from surveillance/chaperoning through lack of privacy to the
dangers of pregnancy and the fear (for a girl) of "ruining her reputation."
One can even speak of an atmosphere of anti-sexuality (in a heterosexual
context) enveloping the early teenager, who has just become aware of his or her
sexuality and is experiencing a strong sexual drive for the first time. Even in
North America, where the sexes are less segregated during the teen years than
in most of the world, it is difficult for a young teenage boy to initiate
heterosexual intercourse successfully, whereas opportunities for homosexual
experimentation are common, if not as frequently exploited. In more restricted
societies, where heterosexual intercourse is virtually impossible for an
unmarried teenager (with the exception of recourse to prostitutes, which few
can afford), homosexuality provides his or her only sexual outlet.
Because only some of the teenagers who have homoerotic impulses ever become
gay or lesbian adults, scholarly writers consistently refer to homosexual
activities during this period as an aspect of a normal phase leading to adult
heterosexual development; there need be no anxiety that they are the
harbingers of lifelong homosexuality. Although soothing to concerned and
frightened parents, this view may be potentially a source of self-denial if not
great anxiety to the youth who is developing a homosexual identity which does
not fit these expectations and which is not experienced as a temporary
"phase" but rather as a comprehensive and stable sexual orientation
tied to the sense of self. Historically and geographically, of course, any
sense of self-identity as "homosexual" is culturally conditioned,
raising serious questions which relate to but go far beyond this discussion.
Definition and
Self-Definition. An additional difficulty is in defining the gay or lesbian
youth to himself or herself. This is not an easy issue because at no other time
in the course of life is an individual more likely to experience cross-orientation
sexual contact or bisexuality and less likely to define the self as a
homosexual individual. The problem is one of distinguishing homosexual identity,
orientation, and homosexual behavior. Sexual behavior and sexual orientation
may be independent for a given youth as she or he engages in many forms of
sexual activity, with partners varying in age, sex, and other personal
variables, regardless of self-labeled or self-professed sexual identity.
Although it is likely that the three will be correlated, this may be more of a
future than a present reality.
Some lesbian and gay youths live as homosexual virgins and, (as first documented
in America by Alfred Kinsey) some "straight" youths have engaged in
extensive and prolonged homosexual behavior. Youths who will later define
themselves as "gay" are more likely than others to engage in
homosexual behavior as teens and to do so for a longer period of time, but they
are also frequent partakers of heterosexual behavior as well.
Awareness of same-sex attraction and arousal for youth usually begins during
early adolescence, shortly after pubertal onset, with homosexual experiences
delayed anywhere from moments to decades later. Labeling oneself as
"homosexual," however, occurs later, during young adulthood in most
studies of males and some several years later in studies of lesbians. The
delay is usually attributed to antihomosexual discrimination and its effects on the developing
adolescent, but it might also relate to the adolescent's lack of involvement in
the gay subculture with its emphasis on self-definition along orientational
lines.
The Question of Prevalence. Given the complexity of
whether one defines homosexuality by reference to behavior or self-label and
the fact that many youths experience a diversity of sexual behaviors and an
emerging sexual identity over a period of several years, a process which may
not be completed until young adulthood, it is difficult to assess the
prevalence of homosexual orientation among youth. Some studies are promising
in their attempts to describe the incidence and prevalence of both homosexual
activity and identity during adolescence, as well as the relationship between
the two, but they are limited by their retrospective nature. Only a few
empirical studies have been conducted with gay and lesbian youths as the
research participants.
The paucity of research on gay and lesbian youth is both prevalent and
appalling. Among the contributing factors are the hesitancy of social
scientists to confront the stigmatic, legal, and moral issues involved with
studying gay and lesbian minors; the invisibility of gay and lesbian youths to
themselves, thus compounding the difficulty of finding them as research
participants; and the view of those who define homosexually behaving
adolescents as individuals temporarily detained from their destination as
heterosexual adults. Given these problems, social scientists either ignore
gay and lesbian youth or they rely on adult retrospective data-gathering
techniques that make particular and often debatable assumptions concerning the
accuracy of recall data. Many studies are limited to gay and lesbian adults,-
these ignore homosexually active teenagers who do not grow up to become
gay-defined adults.
Similarities and Differences
with the General Youth Population. In very important ways gay and lesbian youth are similar to
other youth, despite the frequently cited and belabored differences that have
been the primary mainstay of social scientists bent on gay-versus-straight
dichotomies. If indeed it proves to be the case that sexual orientation produces
minimal differences in developmental processes, then there is a need for studies
of the homosexual population that focus on generic patterns within a homosexual
context to see how these patterns are affected by that context. With this
effort social scientists would increase the likelihood of learning about
normal developmerit in all its manifestations among gay and lesbian youth.
Coming Out. For those who come to
consider their homosexuality inevitable and true to their sense of self and
who decide to contradict their previous social and assumed sexual identity,
there aré few "sources of assistance. Cay and lesbian
organizations have shied away from dealing with them, perhaps because they fear
the issue is too controversial (capable of being perceived as a disguised
attempt to "recruit" young people) and complex (the social, legal,
and economic status of dependent youth), or because they lack the personnel,
knowledge, and funds to offer support.
Personnel in youth service agencies, schools, youth organizations such as the
Boy Scouts and Girl Scouts, and religious youth groups have also been notably
reluctant to provide support for self-identified lesbian and gay youth. In New
York City the Board of Education has provided an alternative school environment
where identified gay and lesbian teenagers can escape harassment (the Harvey
Milk School), but this is a notable exception to a general refusal to address
these questions. If anything, adult gay men and lesbians, who might be able to
provide constructive role models and sympathetic counseling, are systematically
excluded from positions that would make them accessible to minors.
Lesbian and gay youths often consider the restrictions which society places on
adults' sexual interactions with minors, such as statutory rape (age of consent)
and child molestation laws, to be infringements on their own rights and a
denial of their own sexuality. They complain that adults are inhibited from
showing any affection to youths or from supporting them in their struggles
against oppression.
Ritch C. Savin-Williams
The London Survey. The most difficult area for "coming out" youths
is parents. A survey of over 400 gay and lesbian teenage Londoners conducted in
1983 by the London Gay Teenage Group found that, of the 250 teens who had come
out to parents, in just over half the cases, parents' initial reaction was
either "good," "reasonable," or "indifferent."
Over a third of the youths reported negative reactions, with the remainder
mixed.
Most (61 percent) of the young lesbians, but a quarter of the gay boys in the
survey reported that their first sexual experience was heterosexual. The girls
reported their first homosexual experience came on the average at age 16 or 17
(with 32 percent at 15 or under), while 62 percent of the boys reported their
first homosexual experience at 15 or under. For the boys, their first
homosexual experience was very likely with someone older: half of the boys'
first partners were 20 or older; for girls it was 43 percent.
At school, youths found that sex education materials rarely provided any useful
information about homosexuality. The London survey indicated that homosexuality
was four times more likely to be brought up in Religion class than in Sex
Education. Only 5 percent of the London youths said they had found any helpful
information on homosexuality in their school library.
Somewhat more than half the survey respondents were known to someone in
secondary (high) school as homosexual, and almost all of these reported
problems as a result. Boys in particular experienced verbal abuse (25 percent)
and beatings (16 percent), girls pressure to conform (15 percent) and ostracism
(10 percent); both sexes reported isolation (25 percent) and teasing (13
percent). A little over half of these youths reported they knew someone else in
school who was gay.
Youths were more likely to be known as homosexual while in college, with 68
percent reporting such knowledge; two-thirds of these knew another gay
student. Female college students reported more of a sense of isolation (34
percent) than males did (20 percent).
The first person told about the teen's sexuality was usually (55 percent) a
friend, followed by siblings (8 percent), mothers (7.5 percent), and lovers (6
percent). The next step in breaking out of the isolation is often to make
contact with another homosexual; only 16 percent found this among their
friends, with a quarter going to a gay pub or club and 18 percent through a
telephone switchboard or the London Gay Teenage Group itself.
Asked to comment on the gay social scene, the London teens tended to criticize
the gay pubs and clubs for being too expensive, with too much pressure to
drink, and keeping hours too late for them (especially for those still living
with parents). In London it is legal for an unaccompanied 16 year old to
enter a pub, and the drinking age is 18.
Well over half of the London respondents reported having or having had "a
long term homosexual lover"; two-thirds said they were happy with their
sex lives, while a third of the unhappy respondents wanted a lover and another
third of the unhappiest wanted more of it. Just under 40 percent of the boys
reported having had homosexual sex with strangers in public toilets or outdoor
cruising areas, often the only means known or accessible to them for meeting
sexual partners.
Depression is often a problem for young homosexuals: 19 percent of the London
respondents said they had attempted suicide because they were lesbian or gay.
Trouble with police over homosexuality was reported by 21 percent of the boys
and 9 percent of the girls, usually in the form of general harassment.
Runaways, Castaways, and
Prostitutes. Self-identified gay and lesbian teenagers may undergo
considerable harassment without being able to make use of adult defensive
strategies such as finding a more hospitable work environment, moving to a
large city or a heavily gay neighborhood, finding emotional support in gay
social environments (often bars which do not admit minors), having gay
roommates or lovers, and the like. For this reason, some gay and lesbian youth
run away from home in hopes of finding a less hostile environment in the big
city. Still others (11 percent of the London survey) are driven out of their
homes by family members unable to deal with homosexuality or cross-gender
behavior. While many of these youths eventually return home, having solidified
their sense of sexual orientation in the meantime, others become drifters in
the big cities. Some of these are able to find jobs or lovers to take them in,
but many become involved in prostitution, a trade where youth is much in
demand by ephebophiles (those interested in the older teens) and
"puberphiles" (men interested in boys emerging from puberty) and
constitutes nearly all of the supply.
For some gay-identified boys, street hustling seems an attractive endeavor,
offering both sexual satisfaction and ready cash as well as entree to many new
social worlds. For others, it is simply an occupation for which they are
qualified and from which they are not barred by their youth. The
lesbian-identified girl, on the other hand, may view prostitution as a
distasteful if unavoidable means of earning a living.
Prostitution is also a home town scene of homosexual involvement for many
teenage boys. For some, it is the only means they know or trust for making
contact with sexual partners, gay bars being unknown or off-limits owing to age
restrictions, and peers ruled out because of fear of exposure.
Many male prostitutes are boys who do not identify themselves as gay, and this
activity is justified and rationalized, especially among the sons of the
working- and under-class, as an economic rather than an erotic endeavor. This
also makes it attractive to boys who are unsure of their sexual orientation but
would like to experience sex with other males, and therefore sometimes becomes
a route that eventually leads to a homosexual or bisexual identification.
Organizational Responses. At the 1969 annual
convention of the North American Conference of Homophile Organizations
(NACHO), the NACHO Youth Committee, under Stephen Donaldson's chairmanship,
issued a report denouncing the coalition's member organizations for
discriminating against youth, maintaining high minimum age limits for membership,
and ignoring issues of strong concern to youth such as age-of-consent laws and
prostitution. At that time, only a few of the member groups in the homophile
movement would have anything to do with minors: the Student Homophile League,
Vanguard (a San Francisco organization of young male street prostitutes), and
the Council on Religion and the Homosexual; the convention majority rejected
the report.
With the explosion of gay liberation in the 1970s, gay and lesbian groups
became somewhat more open to youths, student groups proliferated, and increasing
numbers of cities developed independent youth groups. Groups primarily for
youth below college age are still, however, comparatively few; only a few high schools
are known to have recognized gay groups. Organizations of this sort have often
suffered from lack of support by the adult gay and lesbian communities.
Stephen Donaldson
BIBLIOGRAPHY.
Peggie Autin, et al., eds., Growing Up Gay, Ann Arbor, MI: Youth Liberation Press, 1976; Mervin
Glasser, "Homosexuality in Adolescence," British Journal of Medical
Psychology, 50 ˇ1977), 217-25; Gilbert Herdt, ed., Gay and Lesbian Youth, Binghamton, NY: Haworth
Press, 1989; A. Damien Martin, "Learning to Hide: The Socialization of the
Gay Adolescent," Adolescent Psychiatry, 10 (1982), 52-65; Edward
Paolella, "Resources for and about Lesbian and Gay Youth: An Annotated
Survey," Reference Services Review, 12:2 (1984), 72-94; Thomas
Roesler and Robert W. Deisher, "Youthful Male Homosexuality: Homosexual
Experience and the Process of Developing Homosexual Identity in Males Aged 16
to 22 Years," Journal of the American Medical Association, 219 (1972), 1018-23; Ritch
C. Savin-Williams, Gay and Lesbian Youth: Expressions of Identity, Washington, DC:
Hemisphere, 1990; Lorraine Trenchard and Hugh Warren, Something to Tell You . .
. The Experiences and Needs of Young Lesbians and Gay Men in London, London: London Gay
Teenagers Group, 1984; R. R. Troiden, "Becoming Homosexual: A Model of Gay
Identity Acquisition," Psychiatry, 42 (1979), 362-73.